Tuesday, February 19, 2013

Activity that emanates from the bottom can be democratic. Of course, not all activity from the bottom is democratic. However, activity that 'originates' from the top has a very high potential to be Autocratic even though it originates from some 'Representative capacity'. Emanations from the Top come 'packaged' in linguistic terms. Therein lies their problem. Political language was confusing well before the so-called Linguistic Turn. The reason for that confusion has been the absolute neccessity to allude to the bottom in a 'general' manner; hence, general formulations that lack democratic precision. Why? Because democracy is not just an abstract formulation, it embraces each and every living individual at the bottom in a real way. An 'un-democratic' rule or activity is 'felt' in a real way at the bottom. (emotionally) Its not a simple matter of accepting or not accepting an abstract formulation that 'registers' solely in the intellect. It 'registers in the emotions and the intellect and effects the physical activity of the real individual. Hence, the need for democracy to apply to 'everyone' at the bottom in the same manner and in a real way. Therefore, we need better methods of formulating democratic policy. The only alternative is to make political language more 'quantitative'. General 'Rights', like Freedom and Equality, do have to apply to everyone, but certain policies and laws that have a more limited application must be quantified with regard to the area of application. No one can be left out: we are talking about people governing People. Some amount of classification may become necessary, but that classification cannot be abusive of the sanctity of the human condition. There is nothing superior at the Top that does not first exist at the Bottom. In fact, all 'power' emanates from the Bottom in the form of 'strength in togetherness'. At the Top, its called 'power' and is dependent on an 'abstract condition', namely political language; at the Bottom it's actual strength in the 'condition of togetherness' and is only dependent on the relationship between you and your 'neighbor'. A good relationship with ones 'neighbor' is conducive to a good relationship with the 'Peoples' of the world. Change yourself, so you can change the world.

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Democracy For The Bottom by Gilbert Gonzalez is licensed under a Creative Commons Attribution 3.0 Unported License.